Modern humans arrived on the Indian subcontinent from Africa by 55,000 years ago. Settled life emerged in the western margins of the Indus river basin 9,000 years ago, evolving into the Indus Valley Civilisation of the third millennium BCE. By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, diffused into India from the northwest, its earliest hymns containing elements of what would become Hinduism.
The pre-existing Dravidian and other languages were gradually superseded in India's northern plains. Across the central stretch of these plains, rapid urbanisation took place, and after 500 BCE a caste-based, hereditary, form of social stratification began to solidify within developing Hinduism. During this period, Buddhism and Jainism arose, proclaiming social orders unlinked to heredity.
The subsequent emergence of the loose-knit Maurya and Gupta Empires gave rise to wide-ranging cultural and scientific creativity. However, these eras also saw a steady decline in the status of women, culminating by their end in the institutionalisation of untouchability. In South India, across the first millennium CE, the Middle kingdoms transmitted Dravidian language scripts and cultural traditions to Southeast Asia.
Well before the millennium's end, Judaism, Christianity, Islam and Zoroastrianism had become established on India's southern and western coasts.
Early in the 2nd millennium, Muslim armies from Central Asia intermittently overran India's northern plains, eventually establishing the Delhi Sultanate, and drawing India into the cosmopolitan networks of medieval Islam. In South India, the Vijayanagara Empire created a long-lasting composite culture. During this era, Sikhism emerged in the Punjab, rejecting established religious institutions.
The Mughal Empire ushered in two centuries of economic expansion and relative peace, leaving a rich architectural legacy. Gradually expanding rule of the British East India Company turned India into a colonial economy, but consolidated its territorial sovereignty by the mid-19th century. British Crown rule began in 1858.
Although equality before the law promised to Indians was slow to materialise, technological changes were introduced while modern education and the public life took root. A nationalist movement emerged in India, the first in the non-European British Empire. Noted for nonviolent resistance after 1920, it led to the end of British rule.
In 1947, the British Indian Empire was partitioned into the independent dominions of a Hindu-majority India and a Muslim-majority Pakistan. A large-scale loss of life and an unprecedented migration accompanied the partition.
The Constitution of India was adopted in 1950 and declared India to be a federal republic governed through a democratic parliamentary system; it guarantees freedom of speech, freedom of press, and religious pluralism. Amendments enacted from 1951 onwards strengthened affirmative action programmes to reduce caste inequality.
The reorganization of states in 1956 along linguistic lines, institutionalised regional language pride, and led to the growth of regional literature and cinema. During the 1970s, India reversed agricultural stagnation through the Green Revolution, achieving national food security. The country also altered the regional power balance through support for Bangladesh and enacted constitutional reform to end princely privileges.
India's population grew from 361 million in 1951, to approximately 1.464 billion in 2025. Economic reforms of the 1990s integrated India's economy with the world's. By the 2010s, the Indian economy had a stably high rate of growth. A large middle class and a communications boom gained momentum. However, challenges remain, including widening income gaps, gender inequality and environmental degradation.
In recent years India has seen a political shift toward majoritarianism. A nuclear-weapon state with high military expenditure, India is among the world's largest economies and a founding member of the United Nations, while its cultural legacy encompasses 45 UNESCO World Heritage Sites. India's megadiverse land features four biodiversity hotspots. Its wildlife is supported in protected habitats and traditionally viewed with cultural tolerance.
Etymology
According to the Oxford English Dictionary, the English proper noun "India" derives most immediately from the Classical Latin India, a reference to a loosely-defined historical region of Asia stretching from South Asia to the borders of China. Further etymons are: Hellenistic Greek India (Ἰνδία); Ancient Greek Indos (Ἰνδός), or the River Indus; Achaemenian Old Persian Hinduš (an eastern province of the Achaemenid Empire); and Sanskrit Sindhu, or "river," but specifically the Indus river, and by extension its well-settled basin. The Ancient Greeks referred to South Asians as Indoi, 'the people of the Indus'.
The term Bharat (Bhārat; pronounced [ˈbʱaːɾət] ⓘ), mentioned in both Indian epic poetry and the Constitution of India, is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India, Bharat gained increased currency from the mid-19th century as a native name for India.
Hindustan ([ɦɪndʊˈstaːn] ⓘ) is a Middle Persian name for India that became popular by the 13th century, and was used widely since the era of the Mughal Empire. The meaning of Hindustan has varied, referring to a region encompassing the northern Indian subcontinent (present-day northern India and Pakistan) or to India in its near entirety.
History
Ancient India
Based on coalescence of Mitochondrial DNA and Y Chromosome data, the earliest extant lineages of modern humans on the Indian subcontinent had reached there from Africa between 80,000 and 50,000 years ago, and with high likelihood by 55,000 years ago. Neolithic and chalcolithic cultures arose in the western margins of the Indus river basin around Mehrgarh in Balochistan, Pakistan after 7000 BCE.
These gradually evolved into the Indus Valley Civilisation, which flourished during 2500–1900 BCE in Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa and Dholavira, its characteristic features included steatite seals, a written script, urban planning, terracotta human figures and animal statuettes.
Between 1500 BCE and 1200 BCE, an archaic form of Sanskrit, an Indo-European language, diffused into India from the northwest. Its evidence today is found in the Rig Veda—the scripture associated with the historical Vedic religion, one of the progenitors of what later became Hinduism.
The settling of the Ganges river plain took place during the next millennium, when swathes of the river system's adjoining regions were deforested and prepared for agriculture. The Dravidian and other languages of India were supplanted in the north, creating a broad language family-divide, with the Indo-Aryan languages being spoken mainly in the north and west, and the Dravidian in some parts of east India and most of the south.
A second urbanisation took place in India by the middle-first-millennium BCE. In fortified cities in the central Ganges plain, social differentiation by caste, or varna, emerged. Also, by the mid-millennium, two new religions arose: Jainism, based on the teachings of Mahavira, and Buddhism, based on those of the Buddha.
Both stressed non-violence and abjured animal sacrifices conducted in Brahmanism and birth into a fixed hereditary varna. By living ethically, lay people could rise socially and morally in these religions. The rise of the two religions was a backdrop to the emergence of the first loose-knit, geographically extensive power in South Asia, the Maurya Empire.
During the rule of the founder's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the subcontinent's major urban hubs and arteries, except in the deep south. The empire's period was notable for creativity in art, architecture, inscriptions, and produced texts. Following his conquest of Kalinga, in which his forces caused immense loss of life, Ashoka adopted Buddhism, and subsequently commissioned numerous rock and pillar edicts throughout the Maurya Empire to promote ethical conduct, non-violence, and social welfare.
By the 4th and 5th centuries CE, the Gupta Empire had created a system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms. Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself. The renewal was reflected in a flowering of art, literature, and science.
However, the eras of the two empires also witnessed a steady erosion of women's rights, and, by the end, the institutionalisation of untouchability. In South India, the Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was ruled by the Cheras and the Cholas, along the western and eastern plains, respectively, of the Kaveri river valley, and the Pandyas farther south along the Vaigai river valley.
By the sixth century, the Pallavas had grown into a regional power. Simultaneously, Buddhism and Jainism, which had favoured a conservative transactionalism, were replaced by kingly devotion to the gods of particular places, which became a characteristic of the Bhakti movement. The Pallavas, in particular, traded extensively with the Roman Empire and with West and Southeast Asia.
Medieval India
The Indian early medieval age, from 600 to 1200 CE, was defined by regional kingdoms and cultural diversity. During this time, as land was cleared for agriculture, pastoral peoples and new non-traditional ruling classes were integrated into caste society. The caste system consequently began to show regional differences.
In the 6th and 7th centuries, the first devotional hymns were composed in Tamil. They were emulated across India, leading to a resurgence of Hinduism and laying the groundwork for the subcontinent's regional languages. Indian royalty and the temples they supported drew large numbers of citizens to the capital cities, which grew into economic hubs.
By the 8th and 9th centuries, South Indian culture and political systems spread across Southeast Asia. In the second half of the first millennium CE, Judaism, Christianity, Islam and Zoroastrianism established roots on India's southern and western coasts.
After the 10th century, Muslim Central Asian nomadic clans—using swift-horse cavalry and raising vast armies united by ethnicity—repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206. The Sultanate, which came to control much of North India and made many forays into South India, was initially disruptive to Indian elites, but it largely left its vast non-Muslim subject population to its own laws and customs.
By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, scholars, mystics, and artisans from those regions into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.
The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire. Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control a large portion of peninsular India, and influenced South Indian society long after.
Early modern India
In the early 16th century, northern India—then mainly under Muslim rulers—fell again to the superior mobility and firepower of a new generation of Central Asian warriors. The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices and diverse and inclusive ruling elites.
This led to more systematic, centralised, and uniform rule. By departing from tribal bonds and exclusive Islamic identity, particularly under Akbar, the Mughals united their vast empire through personal loyalty to a near-divine emperor, expressed through a shared Persianised culture.
The Mughal state derived most revenue from agriculture. Its economic policies mandated tax payments in a well-regulated silver currency, and integrated peasants and artisans into larger markets. The relative peace maintained by the empire across much of the 17th century was a factor in India's economic expansion. Mughal ruling classes fostered extensive patronage of the arts, including painting, literary forms, textiles, and architecture.
Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained governing ambitions during Mughal rule. Through collaboration or adversity, the Mughals gave them recognition and military experience. Expanding commerce gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.
From the late 17th century, the Mughal Empire gradually began to disintegrate, and these local elites and communities frequently gained greater autonomy and self-governance.
By the early 18th century, the lines between commercial enterprise and political sovereignty had become increasingly blurred. European chartered companies solidified their presence in India through fortified coastal outposts; most notable was the English East India Company. Its control of the seas, greater resources, and more advanced military training and technology led it to assert its military strength increasingly and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.
Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annexe or subdue most of India by the 1820s. India no longer exported manufactured goods as it long had, but instead supplied the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period.
By this time, with its economic power severely curtailed by the British Parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture.
